The highlight of the celebration is if the steps on the church are washed by around 200 baianas wearing character who, from their "quartinhas" - pots which they carry on their shoulders - pour water on to the techniques and in to the church atrium, on the audio of clapping, drumming and chants of African origin.

The function started in 1773, when the members with the Devotion of Our Lord of Bonfim, composed of lay devotees, forced the enslaved to here wash and embellish the church as Component of the preparations to the feast. Later, for Candomblé followers, the Lavagem do Bonfim turned A part of the ceremony on the Waters of Oxalá.

A procession takes spot ending in a cleansing and renewal ceremony for our Local community center the Casa de Cultura. That is accompanied by an entire application of music and dance with regular foods and arts and crafts.

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In July 1754, the image was transferred in procession to its possess church on the Colina Sagrada, the place the attribution of miraculous powers produced Our Lord of Bonfim an item of popular devotion and a Centre of mystical and syncretic pilgrimage.[2]

the normal washing really should not be bewildered with the Festa do Bonfim (English: Feast of Bonfim), function that concludes the novenary around the next Sunday, when mass is celebrated into the saint.[1][two]

They tailored this method by accomplishing their own personal cleaning rituals, secretly celebrating the waters of Oxala/Obatala (the oldest orixa, creator of earther and bringer of peace) concealed from their enslavers.

Afterwards, the Archdiocese of Salvador banned washing Within the church and moved the ritual for the ways and churchyard. During the traditional washing, the doors of your church remain closed plus the baianas pour scented water around the measures and inside the churchyard to the audio of Afro-spiritual music and chants (although the ritual now has an ecumenical facet).[1][2]

This makes the Lavagem do Bonfim one among the greatest samples of spiritual syncretism as a resistance practice and tool for cultural survival less than colonial rule.

Dressed in white, devotees on the Candomble faith direct an elaborate procession with the streets of Salvador into the Church of Bonfim where they partake in the ritual cleansing with the actions from the church. This is often accompanied by an all-day celebration with traditional songs and dance.

On arrival at Colina Sagrada, the devoted circle the Basilica three times and make a few requests. A sermon, a solemn mass as well as the blessing on the Blessed Sacrament conclusion the celebration.[3][4]